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  • WHERE DOES THE LIGHT GO WHEN IT GOES OUT?

    • 22 Dec 2010
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    • Alina Duchrow Creative processes ENG João Fiadeiro
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    Photo: Dansbyrån

     

    By Alina Duchrow
    From Tunis

    There are things I want to speak about, which simply can not be represented. They’re the kind of things that only come into existence if they are presented. These things, I don’t even know if they exist, things I never heard of and do not even suspect their presence. And that’s why I want to talk about them: because I want to know them and give them to know. Without filters or intermediaries. In real time.

    João Fiadeiro, interview with Annie Suquet

    In an interview with Annie Suquet, from the Centre National de la Danse in Paris, the choreographer João Fiadeiro explains the method “Composition in real time”, which he’s been developing and systematizing since 1995. The method gives to a practitioner the tools to relinquish his or her status as a “creator”, and to then assume the role of “mediator” or “facilitator” of events which break habits and patterns and makes things happen for themselves.

    The space of the studio is divided in two sections with scotch tape. One of the sides is the “outside” and the other one, the “inside”. The participants start on the “outside”, looking at the “inside”. The “inside” works as a potential space that along the time will absorb the “outside” (and vice versa), and ultimately it’ll abolish any distinction between them. When this happens ― when people outside “feel” as if the were inside, people inside “feel” as if they were outside ― the method has reached its “optimal” state.

    Initially, the space remains “open”, until someone decides to act upon it, starting the “hostilities” and the process of real time composition. The decision to act has to be absolutely spontaneous. Only this way one can assume responsibility for his or her actions. To be responsible for what one does is a sine qua non condition for the success of the method. 

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  • CENTER OF OUR WORLD

    • 20 Nov 2010
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    • 14th Dalai Lama Compassion Creative processes Erin Ann Koch Meredith Monk
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    711

    Photo: untitled oil painting by Erin Ann Koch

     

    By Carlos A. Inada
    From São Paulo 

    “Compassion impels us to work tirelessly to dethrone ourselves from the center of our world and put another there.” This quote comes from the Charter for Compassion, initiative led by historian Karen Armstrong (author of Buddha, Jerusalem: one city, three faiths, and A history of God) which has celebrated its first anniversary this week. It allows us to discuss compassion beyond the realm of good intentions or religious doctrines: compassion is at the center of a comprehensive worldview that goes beyond the limitations and illusions of “I”, “mine”, “you”, “yours”. A view allows that creativity, innovation, and self-expression to become more than a personal trip or mere exhibitionism.

    Meredith Monk wrote:

    In True perception, Trungpa wrote: “The basic problem in artistic endeavor is the tendency to split the artist from the audience and then try to send a message from one to the other. When this happens, art becomes exhibitionism”. That is a very complex statement with many layers. You do see art in which there is above all a display of ego. The Western tradition up to a certain point emphasized the individual artist being isolated from society and a separation of art and life. Often artists who created brilliant works had painful lives so there became a basic misunderstanding: that really good art came from neurosis. This notion flourished in the 19th century and continued into the 20th. Van Gogh and Pollack are two examples that come to mind, each with very difficult personal lives and yet their work reflects and embodies luminous principles of the universe. Trungpa came from Tibetan culture where the emphasis was on objective techniques passed from generation to generation and art as spiritual practice. I would imagine that his first exposure to the Western approach of “individual expressivity” was curious.

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